Saturday, February 03, 2007

The modern world has often heard of the inferior status of women in society during the dark middle ages (as they were called). Female infanticide common then repulses us; the so-called modern generation with thoughts of upliftment occupying foremost place in our minds. And yet I question you... Is this attitude only escapist in nature? Because though we the women in city consider ourselves free form the yoke of oppression of female inequality do our sisters in the rural illiterate consider themselves as lucky and as free?

This is the question that that Jha’s film tries to answer for us. A world without women, without the female support a world full of animals and the behavior of animals after catching a glance of the forbidden fruit which they succeeded in destroying- this forms the essence of Jha’s movie. Any secquence for mthe movie is worth a watch—whether it is the first glance of Kalki, or her rape the first time or the birth of a child admist caste war. These spine chilling movies sort of exposes the truth that many have chosen to ignore or probably are afraid to admit.

However some scenes like kalki getting raped time and again while being tied to the pole at the cowshed which were probably meant to evoke repulsion succeed in going a step futher. They evoke numbness after the initial shock of brutality wears off. Having chosen an excellent subject after his last venture (A very very Silent Movie) and having a great storyline Jha’s direction somehow misleads us to espect something more than rapes and more rapes on the screen. However if the intent with which the movie was shot was to create an awareness in the society about the treatment meted out to womenfolk in villages and also to enthrall international audiences with the true horror of the quintessential Indian rural social stigma faced by these same women; the effect is well executed and above felt.

One cannot find words for the Kalki( tulip Joshi) for the experience that she has undergone while shooting the movie. If today her people refuse to speak to the movie maker one can bery well understand their feeling. However the intentions of the maker and the movie were supposed to be repulsive, forceful and glaring. They have very well succeeded in this.

One thus would find it difficult to believe a life without women. After this drama it would be nigh impossible to contemplate the prospect about life at all without those whom be consider to be inferior and meant to be trodden upon. Without a past or a future Matrubhoomi truly remains in our midst with Kalki in our minds.